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We are the human hair factory, we supply for the Orthodox Jewish Wigs & Sheitel & Kosher Wigs. The Sheitels lace including the Thin hair Lace top kosher wigs and the silk base top, Single knots, top quality. Lace top with ear to ear lace, Silk top Natural European with different color, highlights color, 16-26inch stock.
What are Jewish Wigs? These are the wig caps which are traditional in the Jewish religion and used by Jewish women all over the world. They are specially made to cover their hair in women. The jewish wigs wholesale today has several advantages over other types . Below are some advantages of these caps that you should know before buying Jewish wigs.
The most important advantage is that, the wig that you wear will be completely undetectable. The traditional Jewish wigs are specifically designed to cover the facial appearance of Jewish women with the latest fashionable styles. The cap is made using high quality human hair, which is not only comfortable but also durable for prolonged usage.
In addition, the Kosher wigs made from human hair are treated with chemicals, so they cannot be worn for extended periods of time. If they are washed with lanolin or cotton, it might cause damage to the natural texture of the hair. The synthetic wigs are also called wig caps, which resemble to the original caps, but contain several synthetic substances that could cause allergic reactions, rashes or other health problems. Therefore, synthetic wigs or wig caps are not appropriate for daily use.
Another advantage of the Jewish wigs is that women cover their baldness, which is very important in Jewish families. The women cover their baldness to look beautiful and more confident. Moreover, the women cover their baldness in order to hide the image of mourning. Wig caps can prevent you from being the center of focus while you wear wigs, which could be embarrassing in public situations.
Although, wearing of jewish woman's wig varies according to the type of wig, but there are certain styles that must always be avoided, such as: full-lace wig, front wig caps, side-mounted wig caps, side-tiered wigs and side-swept wig caps. All these styles should not be worn during weddings and other special events. This is because they can make you looked like a freak. If you want to wear wigs for everyday basis, then you have to choose those styles that looks natural and blends well with your features. If you are going to choose natural style, then you should avoid: ruffled wigs, braided wigs, cap-wigs, ponytails and tight-wigs.
In the contemporary Orthodox world, most rabbis believe that covering their hair is the obligation of all married women; however, it takes a different form. Some people insist that women should cover all their hair with jewish women wigs .
One of the questions I get asked a lot is, "why jewish women wear wigs after marriage?". The reason I ask this is because a hasidic jewish women wigs is symbolic of the Jewish woman's separation from her husband and the Jewish faith. If a woman is no longer married to her husband, she cannot keep her hair Islamic-style. Wigs are considered to represent the continuation of a woman's religious obligations, but also her private choices. I was able to find several common reasons why Jewish women wear wigs after marriage.
The first common reason that I found when speaking with others is that, as their children grow up, their mothers teach them to leave their hair as it is. This is usually when the woman begins to wear her wedding dress wigs. Her hairs grow very short after the wedding day and she needs to temporarily replace them in order to continue her usual hair style. Jewish wigs are very easy to put on and take off after the wedding day, so she usually does not even worry about missing her wedding day.
Accoring to a friend from jewish, at that time, Jewish law required that all hair of married women, and not just part of it, be covered. First of all, we don't know what happened in another person's life, what kind of suffering they are going through; no one will tell another person what has happened in life. Second, we don't watch what happens to others; we do what God commands us to do.
We are a minority in the nation. Should we also deduce that since there are more Gentiles than Jews in the world and their affairs are going well, should we imitate them? If we acted that way, the Jews would have ceased to exist, God bless you, long ago.
When a Jewish woman walks down the street without a headscarf, she is no different from others. However, when she put on the wig, it can be seen that it is a Jewish religious woman.
You don't have to take to the streets and say loud and clear "I am pious", but ... who is embarrassed? a friend? If they [pointing at her] said he was a devout Jew, what is the shame of that?
Does this behavior require a lot of self-sacrifice? My God, if there is no food to eat, the children are hungry, and they must keep the Sabbath at work and in business, it takes a great sacrifice of self. And, without a doubt, the Sabbath has been preserved ...
Above is from a jewish friend who told me previously, Another reason I heard was that some women wear wigs in order to hide a bald spot. Although many women tend to grow a thinning hair after marriage, they still want to wear wigs in order to cover the bald spots. The reason for this is because balding men have far more opportunities than women to be shirtless. They can walk down the street without being scrutinized. Women, on the other hand, are more careful.
Lastly, some women wear wigs to cover up the scars on their scalp. If a woman has an obvious scar or cut on her scalp, it can be difficult to cover it with regular hair accessories. A wig is able to easily conceal these kinds of scars. It gives the woman a fresh look without the fear of people staring at her bald spot.
There are several other reasons stated above that I was unable to find any other reasons for. However, these are some of the most reasons given by orthodox jewish wigs put on by them. Regardless of what the other reasons stated above are, it is undeniable that many Jewish women wear wigs after marriage. With all the restrictions placed by religion on their headdresses, wigs became the perfect accessory for women to veil their bald spots.
Now that you know the most common reasons stated above, you might have a better understanding on why a bride should wear wigs after marriage. Just remember though, it is still only considered an accessory. Wearing wigs is not a full-fledged way of covering up bald spots. It is just meant to complement your newly married look. If you really want to have a smooth, shaven face, there are other more viable options for you to choose from.
In many traditional Jewish communities, women wear the headscarf after marriage. There are many different forms of this practice: hats, scarves, and jewish women wigs cover and expose different lengths of hair. Many women only wear traditional clothes when entering the synagogue or praying in the synagogue, and some women refuse to cover their hair completely. What is the basis of this Jewish custom and what are some of the legal and social reasons for its change?
The tradition originated from the Sotah ceremony, a ritual described in the Bible used to test the loyalty of women accused of adultery. According to the Torah, the priest uncovered or untied the accused woman's hair as part of the humiliation before the ceremony. From this, the Talmud concluded that under normal circumstances hair coverage is a Bible requirement for women.
However, the Mishnah of Ketuboth suggests that covering the hair is not a requirement of Biblical origin. He discusses the behaviors as grounds for divorce, such as "showing loose hair in public, braiding in the market and talking to any man," and says these violate Dat Yehudit, which means Jewish rule, and not Dat Moshe, the rules of mosaic. This classification shows that the hairstyle does not fall under the absolute obligation of Moses at Sinai, but the standard of modesty defined by the Jewish community.
The Talmud first proposed that orthodox jewish women wigs by covering the hair is a Biblical requirement - rooted in the Sotah ritual - and then asserted that it was in fact a product of public standards. The Talmud has proposed a compromise position: minimum hair coverage is a matter of biblical obligations and other criteria when hair coverage is determined by the community.
Elsewhere in the Talmud, the rabbi defined hair as sex pornography (ervah) and prohibited men from praying when they saw a woman's hair. The rabbis made this estimate based on the Bible verse: “Your hair is like a flock of goats,” implying that this compliment reflects the perceptual nature of hair. However, it should be noted that in this Biblical context, the lover also praised the face of his beloved, and the rabbi did not make women cover their faces. While not everyone agrees, late medieval German commentator Mordecai Ben Hillel Hakohen known as Mordecai explained that these rabbis' definitions of modesty - even though they come from biblical texts - are based on subjective public standards. overtime.
Historically, the women of the Talmud can indeed wear jewish wigs, which is confirmed by several anecdotes in rabbinical literature. For example, Bava Kama recounted the anecdote of a woman who filed a civil complaint against a man, which led to her baring her hair in public. The judge seemed to be on the side of the women because the men violated social norms. Another episode of the Talmud described a woman whose seven sons were high priests. When asked how she was worthy of such a son, she explained that even the walls of her house had never seen her hair. This last story is an extremely pious story that transcends any legal or public consensus; the former situation may also reflect historical facts of practice, but may also not necessarily reflect religious obligations.
Throughout the Middle Ages, according to Sota's story obligations, Jewish authorities reinforced the practice of covering women's hair by wearing jewish women wigs. Maimonides did not include a hair cover in his list of 613 commandments, but he clarified that in Arab countries the standard of public humility of not wearing a headscarf was grounds for divorce (Marriage Law 24:12). Shulchan Aruch noted that married and unmarried women must cover their hair in public, but the decision of Ashkenazi Jews emphasized that this obligation only applies to married women. Zohar further reinforces this tradition by describing the mysterious importance of women ensuring that a single hair is not exposed.